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Recent discovery depicts a long list of challenges facing the 21st century church. It’s not uncommon to find opposition from governments or laws at the forefront.  Maintaining doctrines, complex family issues, and the moral morass, which has become our lot, also climbs into those top spots.  Yet I see something greater afflicting our times. Notwithstanding the aforementioned, Complacent Christianity leaps to the front of the pew (or to the back).  Being a Christian has never been easier. We have become very adaptive to our sinful world.  We can relate to our society much better than our apostolic fore-fathers could relate to theirs. Preachers and parishioners alike seek new ways to blend in with the culture.  From language to clothing, we are mostly adverse to standing out. Given this assumption it is clear that definitions have changed.  ‘Sacrifice’ doesn’t mean what it once did.  Worship is a song set while witnessing is waiting for someone to ask you where you attend church.  It’s easy to come to a building and view the attractions.  It’s something different altogether to BE the sacrifice!  

I submit that conforming to the world, which Paul taught against, rages in our Pentecostal circles.  Presenting our bodies as a living sacrifice was not meant to be unique.  Paul called it our “reasonable service.”  The psalmist set the tone when he wrote:  Psalms. 69:9 “the zeal of thine house hath eaten me up!” The disciples remembered those words as they watched Jesus in action.   They knew that He was all about the House of God and it provoked them toward extreme dedication. They were consumed with the mission; burning for the Cause of the Gospel. It was all or nothing and it became the mantra for every major revival since.  Not all will hear this word, but I’m calling for someone to break out of complacency and do something you’ve never done before.

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Much to the consternation of Jesus, the disciples abruptly dismissed the approaching children and their parents.   They thought it inappropriate for the children to take up the Master’s time. Little did they know that the opposite was true:  He wanted to touch them.  The Kingdom demands for us all to become as children.  In that moment it was about their age, but it was also about their disposition and the conditions of the Kingdom.  Children exhibit untarnished faith and trust. They come in the most innocent way, without skepticism or suspicion.   They see the Lord for Who He is: Loving and faithful.  They believe without the tethers of so-called maturity.

Mark 10:13  And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.

Mark 10:16  And he took them up in his arms, put his hands upon them, and blessed them.

I would gladly denounce the disciples for their arrogance and oblivious nature except that I fear we haven’t moved too far from their rebuke.  Many still feel that children are less consequential than adults because of their level of understanding.  Some even think it a waste of time to teach children or to be involved in children’s ministries.  On the other hand I am not given to that false notion that “it’s all about the children.” There are balances in ministry, but it is true that some of life’s great lessons can only be learned by viewing the way the younger age approach the Lord. They come  without contempt or scorn; without the convoluted conditions that our days bring.  In response, Jesus declared: “Don’t push these children away. Don’t ever get between them and me. Children are at the very center of life in the kingdom. Mark this: Unless you accept God’s kingdom in the simplicity of a child, you’ll never get in.”  The Message

Pastor Jeffrey Harpole

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In the same passage that describes Jesus cleansing the Temple, it also depicts Him performing notable miracles. Jesus begins by casting out merchants that bought and sold in the Temple.  He overthrows tables of money, spilling their wears on the floor.  The scene is chaotic as men scramble to salvage their enterprise.  Their manipulation of people combined with the absence of prayer provokes the Lord to wrath.  The Bible says that “he drove them out.”  He called them thieves and made an open display of their sinful activity.  He was putting the House in order. He was restoring the intent and purpose of the Temple by removing their ill-conceived activities.

Yet, I’m most interested in the next line.  Matthew 21:14  And the blind and the lame came to him in the temple; and he healed them.  After the cleansing came the healing.  After order and purpose was restored, the blind and the lame were healed.  The chronological events began with a house cleaning followed by an open display of the healing power of the Lord.

Consider the healing of the daughter of Jarius.  Those present laughed at Jesus when He said she was sleeping.  They knew she was dead, but the Lord gave a different answer. The Word says that He put them all out and allowed only Peter, James and John with the parents to enter the room. Only then, after He had put the house in order did He heal her and raise her up. Jesus first cast out doubt, sin, and corruption before He showed His power. His first act was to clean up the atmosphere; His second was to the perform the miracle. When He saw a man being lowered through a roof in Mark 2, the Lord first forgave him of his sins.  Afterward He said, “Take up thy bed and walk.”  All of it and more makes me know that the miracle comes after the cleansing.  Both now and then, Order precedes the Miracle.

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Genesis 35 finds Jacob on his way to Bethel.  He’s leaving Laban and the current conflict behind, but on the way Jacob discovers Rachel’s hidden gods.  They were household figures made of soft stone and wood.   They were family idols common among Laban’s faithless crew.  Genesis 35:4  So they gave Jacob all the foreign gods they had and the rings in their ears, and Jacob buried them under the oak at Shechem. The question quickly came, “What do you do with a buried god?”  In the realm of all things human, what is buried is concluded.  What is buried is closed, finished.  When Jacob buried those gods, he did so with the knowledge that they would stay there.  Buried gods have no way out.  Buried gods decay with the passing of time and the elements of earth.

Move ahead and you’ll find another assumption.

When Pilate and the temple priests released the body of Jesus to Joseph of Arimathea and Nicodemus, they did so with some confidence that the matter was concluded.  After all, whoever heard of a god, or in this case, The Son of God, coming back from the dead.  They thought that a dead and buried Jesus would have ended the matter. It was written in the history of the lives of their patriarchs.  However, this Jesus was like none other and the purpose of His burial was meant to reveal the power of His own Resurrection.  In fact, the only way for Jesus to rise from the grave was to first be buried.  And in this case, even a watch (guarding soldiers) and a sealed tomb (with a signet ring) could not and would not keep Jesus in the earth.  In three days, just as He said, Jesus rose from the grave.  And in His hands He held the most significant keys to mortal man: Revelation 1:18  I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

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buy cheap viagra super force onlineA messenger was sent to declare a new king in Israel. The Bible describes him as a madman in attire and in conduct. It sounds like John the Baptist, but this happened in that older testament. The Word of God was in his mouth; the prophecy and appointment of this new king was sure and sound. When the message was given, the men around him, “…took their cloaks and spread them under him on the bare steps. Then they blew the trumpet and shouted….”
(2 Kings 9) The new king was Jehu and he was sent to destroy the sinful kingdom of Ahab and Jezebel, as well as establish the Law of the Lord in Israel.
When Jesus entered Jerusalem and the people shouted, “Hosanna, blessed is He Who cometh in the name of the Lord!” It was a reflection of the story of Jehu. They too blew a trumpet and shouted, “Jehu is king!” The religious leaders of Jesus’ day knew the stories of the Old Testament which provoked them to quiet the crowd. They should have seen the semblance. Jesus was the King! The people were spreading out their coats before Him, just as it happened for Jehu. The people were shouting out their recognition of Him, but the leaders rejected their praise.
There are no less than 44 prophecies foretold of this King Jesus. Zechariah 9:9 “Rejoice greatly, O Daughter of Zion! Shout, Daughter of Jerusalem! See, your king comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey.” Jesus was the fulfillment of the prophets. He was the reflection of the righteous kings. He was from the tribe of Judah. (Genesis 49:10) He was born in Bethlehem. (Micah 5:2) They called Him Emmanuel. (Isaiah 7:14) And today, we have come to recognize Him as the King of Kings and the Lord of Lords. Hosanna! Blessed is He Who cometh in the Name of the Lord. His name is and forever shall be, Jesus!

Pastor Jeffrey Harpole

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In an open display of prophecy, Jesus will tell His disciples about His impending death by the hands of the elders, chief priests, and teachers of the law.  He said that the “Son of Man must suffer many things…”  The disciples hear His words, but cannot understand their meaning.  The message is far from the victorious Messiah they hoped He would be.  Yet the next statement was more troubling than the first.  Jesus said, Luke 9:23  “If any man will come after me, let him deny himself, and take up his cross daily, and follow me.”

It was no longer just about the suffering of Christ.  Now it was about the cross each man must carry in order to follow Him.  Jesus made it clear; if you wish to follow Him, you must deny yourself and take up your own cross.

The statement repels the flesh.  To the modern Christian, it’s also very un-American.  Who wants to deny themselves anything?  We tell ourselves the opposite.  We believe in a painless journey with Jesus Christ.  Many think that the current Christian experience excludes personal suffering.  We speak of one Cross and that belonging to Jesus alone.  We rarely, if ever, talk about our cross. It seems so counterintuitive to talk about the overcoming power of Jesus and self-denial at the same time.   Cultural Christianity is not so keen at selflessness or abstaining.  We don’t want to think about carrying our own 80lbs. transom up a lonely hill.  Yet, the words of Jesus are as true today as they were among those men. To save your life here means to lose your life in the end, but to lose your life for His sake is the pathway to save it upon His return.  Jesus did bear a Cross, but He won’t bring anyone with Him who rejects their own cross.  Instead, Jesus is calling for His people to deny themselves and bear the burden of the Gospel and the message of this Holy Way.

Pastor Jeffrey Harpole

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Knowing the growing pressures of the early church, the apostles made a declaration about priorities.  Acts 6 is a display of the growing pains that occurred naturally in the church.  The apostles were knee-deep in feeding the hungry; helping the widows and the needy. While the function was important, the demand was taking time away from their calling.  The apostles made a decision of higher priority.  They would devote themselves to “prayer and to the ministry of the word.”   Devote comes from the Greek word meaning “to persist at” or “remain with.”

The decency of caring for the widows stood in the way of the ministry of the word.  We call it, Sacred Substitutes. It occurs when a good work is at odds with more important things.  It’s when we miss prayer because we are doing other “good things.”

Sacred Substitutes have grounded the work of the church as they divert our attention from faithfulness to the house of God.  Worship is bypassed as other duties are attended to.  It was the separation of Mary and Martha: Wholesome activities interrupt the attention given to the preaching of the Word and to prayer. This is an emerging conflict in the lives of busy Christians. Joshua told us to meditate on the Book of the Law (Josh 1:8). Paul said, Phil 4:8 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

Yet, we have no time to devote to thinking or meditating because we feel pressed to do that other good thing. The Spirit is calling us back to prayer and deep intercession where we shut out the busyness of life.  I feel the Lord calling us back to His house for Worship; forsaking the cares of this world.

Pastor Jeffrey Harpole

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After living a good life; contributing to society in a positive fashion; or leaving a legacy of giving, the census is that you will go to Heaven in the end.  It’s what I call, The Human Equation.  This equation adds person to personality or individual to accomplishment resulting in eternal life. To the rational mind, decent people must invariably make it to Heaven.  Evil people must not.  However, we should take note that none of these assumptions are based on the Bible.  To some church-goers, and most secularists, the Bible is an ancient writing with only a few redeemable points.   They do not adhere to its message of sin, redemption, salvation, and obedience.  Thus the Human Equation is a consensus of the human will, “Do good and you’ll make it to Heaven.”   But Jesus said in Matthew 19:17  “There is none good but one, that is, God.”  He also condemned human goodness and said that if people did not repent they would die in their sins.  Paul wrote, Romans 3:23 “For all have sinned and come short of the glory of God.”  The Bible is clear that human goodness plus person does not equal salvation.  Rather the Bible declares that Jesus is the source of Eternal Salvation only to Hebrews 5:9  “…them that obey him.”  All who disobey Him and eject the Gospel will be lost.

Remember, Jesus called Himself the Door.  He said that He alone was the Way, the Truth, and the Life, no man can come to the Father except through Him.  And this same Jesus commanded us to be born again of water and the Spirit – John 3:5.  Heaven is for those who have been redeemed by the Blood of the Lamb.  Heaven is the home for the righteous; the dwelling of those who have been set apart and Redeemed.  The Real Equation for Eternal Life begins with the Cross of Calvary, the Blood of the Lamb, and my obedience to His Infallible Word.

Pastor Jeffrey Harpole

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Psa 19:7-11  The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.  The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes. The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether. More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb. Moreover by them is thy servant warned: and in keeping of them there is great reward.

In consideration of the new emergency managers that have been placed in school districts and local governments, I am reminded of the principles of the scripture.  Also, after years of lowering the standard of civility and decency, both in dress and conduct, we are now seeing the result of what can only be explained as a lack of God.  All sustainable laws come from the foundation of the Word.  When God’s Word is dismissed, people recreate new definitions for family and learning.  Naturally, we fail when we live outside of the law of the Lord.  The family unit is destroyed when we reinvent morality. Government is corrupted when adherence to the scripture is dismissed. Education, justice, and sensibilities decay in the dark shadows of humanism. Carnality is like a black mold that permeates the air.

If there was ever a time for the scripture to be heard, today is the day. There is a Light and a Truth, but you won’t hear it in the halls of government.  You’ll hear it in the House of God. There is a way to keep your family and marriage strong, but you won’t view it in Hollywood.  It comes from the presence of the Lord and submission to His Word.  I’m inviting you back to the Word where the soul is converted, and wisdom, rejoicing, and righteousness can be found.

Pastor Jeffrey Harpole